No one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
Readers,
If you've ever heard of history, then you'd understand that the Old Testament happened a long time ago. Therefore, it's often hard to see the relevance or importance of it all. Especially when we have a much newer version, the New Testament.
And it's even more difficult to parse the meaning and significance of the laws, specifically those in Exodus, Leviticus, and Deuteronomy. After all, there are a lot of crazy ones! This has led me to always wonder about this hidden corner of the O.T. Do I have to follow these? Do they contradict the N.T.? What does it mean!
Here's a portion of Albert Baylis's From Creation to the Cross. He wonderfully illustrates the meaning, the function, and ultimate fulfillment of O.T. law and how it relates to N.T. teaching and our own lives here in the 21st century.
The Laws Function
The law is "holy, righteous, and good" (Rom. 7:12). The law was our tutor to bring us to Christ. (Gal. 3:23-4:7). The Law was added to the promise "because of transgressions until the Seed to whom the promise referred had come: (Gal. 3:19). The Law was not opposed to the promises of God. (Gal. 3:21). The Mosaic Covenant was good, but it had a temporary function. It did not change God's way of working or make his promise based on works. It was a positive program for a time when things needed to be spelled out, when safeguards were needed to protect Israel from falling easily into Canaanite practices. The Law was like a disciplinarian in charge of your training as a minor. When you are older you are disciplined and understand the reasons for manners and lessons, you don't place yourself under the old rules, good as they were. You operate out of your full understanding.